Orúnla owns the Table of Ifá, the sacred system of Divination, and also shares great friendship with Elegguá. If a registro indicates the petitioner is under an evil Spell, or bilongo, the babalawo must place a contravening spell, or ebbo, on the victim’s enemy. If the kiyumba agrees, the witch places the kiyumba’s name in a large IRON cauldron, along with a few coins for payment and a few drops of fresh Blood from either a rooster or the mayombero’s arm. Posted by Michelle Gruben on Jul 05, 2017. Further ingredients include wax from a burned candle, a cigar butt, ashes, lime, a piece of bamboo that contains sea water and quicksilver (the water represents the relentless tides and the silver is for speed) and that is sealed at both ends, the body of a small black dog to help the kiyumba stalk its victims, various tree barks, red pepper, chile, garlic, onions, cinnamon, rue, ants, worms, lizards, termites, bats, frogs, Spanish flies, a tarantula, a centipede, a wasp, and a scorpion. At this second creation, Olofitook over provenance of earth, and the other two went off to create life elsewhere. The rest of the recipe calls for red pepper, chili, garlic, onions, cinnamon, rue, ants, worms, lizards, termites, bats, frogs, Spanish flies, a tarantula, a centipede, a wasp and a scorpion. Orungán forced himself incestuously upon his mother, a beautiful woman of yellow skin who is the goddess of the moon and womanhood. While his clothes are buried, the novice takes a series of purifying herbal baths; at the end of 21 days, or three successive Fridays, the candidate digs up his clothes, puts them on and goes with his teacher back to the ceiba tree. Santeria "babalawo" Juliano and priest Enrique pose on October 21, 1998 in the old town in Havana, Cuba. The ordun, or pattern, is determined by how many of the shells land with their “mouths” on top. The mayombero makes a zarabanda in the traditional manner but invokes the spirit of the Congo deity Zarabanda to work directly with the kiyumba. In Haiti, the veve derives from the beliefs of the native Tainos. (Video by Jonathan Mejia) The offering – in other rituals it might have been a rooster or a duck – is a common practice in Cuba. Garlic lowers high blood pressure; coconut water acts as a diuretic; anise seed alleviates indigestion; sarsaparilla cures rheumatism, nerves, and syphilis; and indigo helps epilepsy. The shells may be bought in any botánica (a store where Santería and Vodun paraphernalia and herbs are sold) by anyone, but uninitiated users, aleyos, may use only 12. Santeros also believe there was a supreme creator of heaven and earth, but like the Gran met in Vodun, he is unapproachable. To prepare a coconut for divination, the reader must break its shell with a hard object, never cracking the nut on the floor, as that would offend Obi, the coconut’s deity. A Veve is a religious symbol for a vodou "loa" (or lwa) and serves as their representation during rituals. Yemayá delivered 14 deities from their union, and when her waters broke the deluge became the Flood. Downloaded July 5, 2004. The cauldron stays in the woods overnight, and then it is ready. She also governs death and cemeteries, and maroon is her favorite color. Such action requires placing an ebbo, or counteracting spell, on the guilty party. Santería comes from the Spanish word santo, meaning “saint,” and can be translated as the “way of the saints.” The term was originally a derisive epithet used by the white masters against their overly pious slaves; eventually, however, the slave owners became practicing santeros as well. Similar in practice to Vodun, Santería centers around the worship of the ancient African gods who have been assimilated as Catholic saints. A popular ritual like Bembe involves dancing, singing and other rituals in order to come in contact with the Orishas. He likes lavender and black and chooses the bow and arrow as his symbols. In the original African belief system from which Santeria originates, there are hundreds of orishas. Like his Vodoun cousin Legba, he also gave his people the Table of Ifá, or system of Divination, controlled by Orúnla. Santeria is a powerful form of white magic that helped African slaves through difficult times. It is a “sympathetic” system governed by the rules of similarity (that like produces like), and also “contagious,” dependent upon contact. Each ordun has a name and number and “speaks” for one or more of the orishas. Homes come under the protection of Olarosa, while Olimerin guards the entire village. Iku is the spirit of death. 4. General Editor: Robert S. Ellwood – Associate Editor: Gregory D. Alles – Copyright © 2007, 1998 by DWJ BOOKS LLC. 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